The King James Controversy


"The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.  Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever." -Psalm 12:6,7

       Of late there I've been an onslaught of material published concerning the issue of which translation is best, or which one is the inerrant word of God. Of the two camps (one camp supporting modern translations, the other supporting the King James Bible), two things are abundantly clear. First, the view in favor of modern translations bases its view solely on the wisdom, intellect, and textual findings of man. Second, the view supporting the King James Bible does so not only by bringing to light factual evidence which underlines the majority of manuscripts, but also establishes its points on a scriptural basis.

This is quite clear in a recent publication by Dr. John MacArthur entitled "The Biblical Position On The KJV Controversy". In this 30 Page booklet, Dr. MacArthur does everything except. present the Biblical position on the King Jams controversy. Not one Scripture is ever given to support his position in favor of modern translations. The only time Scripture is ever used It to try to show some "errors" in the King James Bible Such are the attacks by the higher and lower critics who set In judgment of God's holy word.

Therefore, I felt the need to present the Biblical view of this controversy. No point is presented by man's wisdom, intellect or textual theory. All points are underlined and fortified by God's word. When we state that the Bible is infallible and without error, we mean what we say- not, as the modern Translators believe, that the Bible was infallible but through the process of time has lost its infallibility.

This paper is presented in outline form and gives only a brief survey of the issue at hand. It is dedicated to the living Word, my Saviour Jesus Christ. If but one person reads it and begins to believe God's every word (Matthew 4:4), it will have been a job well done.

'But speaking the truth in love, ...'  —Ephesians 4:15


I. A Biblical Starting Point.

"So then faith cometh by hearings and hearing by the word of God."    —Rom. 10:17

A. The Starting point for this issue must be Scripture! "...let God be true, but every man a liar;"    —Rom. 3:4

1. God's word is infallible, without error (John 17:17; Acts l:3). In His infallible word, God promises to keep His words (note: W-0-R-D-S, not messages). Not one word was to be in error.

"The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, 0 Lord, thou shalt preserve them from this generation for ever."    —Psalm 12:6-7

For verily I say unto you, till heaven and earth pass, one jot or tittle shall in no wise pass from the law, till all be fulfilled."    —Matt. 5:18

"Heaven and earth shall pass away, but my words shall not pass away."    —Matt. 24:35

"Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."    —I Peter 1:23

2. Man was not to add to or take from God's word (Deuteronomy 4:2; Prov. 30:6; Revelation 22:18).

3. Therefore, the keeping of God's word is God's job, not fallible man's.

"...Thou shalt keep them, 0 Lord, thou shalt preserve them from this generation for ever."    —Psalm 12:7

4. This was the view of the translators of the King James Bible (KJB).

Note how they concluded their preface to the A.V. 1611:

"...we commend thee to God, and to the Spirit of His grace, which is able to build further than we can ask or think. He removeth the scales from our eyes, the veil from our hearts, opening our wits that we may understand His word, enlarging our hearts, yea, correcting our affections, that we may love it above gold and silver, that we may love it to the end." (See enclosed information, "Appendix 2")

If you start with Scripture, your finishing point is confidence in God's word.

"For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe."    —I Thess. 2:13

B. The starting point of modern translations.

1. First the student must study Hebrew and Greek.

2. Second he must learn the major points of textual criticism.

3. Then he makes a translation of the Bible, presents it to a translational board for review and revision by scholars.

4. The outcome is a reliable translation, but not one free of error. Note how the preface to the New International Version (NIV) reads:

"Like all translations of the Bible, made as they are by imperfect man, this one undoubtedly falls short of its goals."

5. This view is also seen in the statement of Dr. William Shedd:

"Why did not God Inspire the copyists as well as the original authors? Why did He begin with ABSOLUTE inerrancy and end with RELATIVE inerrancy?"

Psalm 118:8— "It is better to trust in the Lord than to put confidence in man."

II. The Question of Final Authority.

A. If you have two authorities and they differ, you need a third authority to tell you which one is correct. (Such as in the courtroom). The same is true of translations. If the KJB says one thing and the NASV (New American Standard Version) says something else, you need a third authority to tell you which one is right (such as a pastor, teacher, scholar, etc.). When you do, then they become your final authority, not the Bible (Psalm 118:8).

B. To say there is no difference between modern translations and the KJB is not correct. The modern translations are based on Roman Catholic manuscripts and differ from the Greek text of the KJB 5,788 times! Translations such as the NASV differ from the KJB 36,000 times in the N.T. alone! (See enclosed information, "A Brief History of Modern Translations:" and "A Brief Comparison of Bible Translations.")

C. Modern translations have no real authority other than the view of some scholars. Scholarship is not a deciding factor in relation to the preservation of God's word. Our Lord does not say kind things concerning scholars. Note what Malachi 2:12 says, "The Lord will cut off the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts."

D. We should take heed In how we judge God's word, for one day God's word will judge us.

"For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do."    —Heb. 4:12-13


"Even so every good tree bringeth forth good fruit: but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."    —Matt. 7:17-18

Note the roots of corruption.

I. Justin Martyr (100 A.D.)

A. He was born a pagan, and died in the robes of a pagan priest.

B. He was the first to mix Gnosticism with Christianity. Gnosticism was a heretical doctrine which taught that Christ was created by God the Father. Funk and Wagnall's Standard Dictionary defines Gnosticism as "A philosophical and religious system (first to sixth century) teaching that knowledge rather than faith was the key to salvation." Many scholars today place their knowledge above faith in God's word.

"So then faith cometh by hearing, and hearing by the word of God"    —Rom. 10:17

C. Historian Dr. Benjamin G. Wilkinson wrote, "In the teachings of Justin Martyr, we begin to see how muddy the stream of pure Christian doctrine was running among the heretical seats fifty years after the death of the apostle John."

("Which Bible?". ed. Dr. David 0. Fuller, Grand Rapids International Pub., Grand Rapids, Mica., 49501, p. 191)

II. Tatian (150 A.D.)

A. He was a disciple of Justin Martyr.

B. Like Martyr, he also embraced Gnosticism.

C. Tatian wrote a harmony of the gospels using the Christian Scriptures and the Gnostic gospels, thus omitting Scripture (such as John 8:1-11; and Mark 16.9-20).

D. His. "Harmony of the Gospels" was so corrupt that the Bishop of Syria threw out 200 copies.

III. Clement of Alexandria (200 A.D.)

A. Clement was a disciple of Tatian (Remember Luke 6:40-"The disciple is not above his master: but everyone that is perfect shall be as his master.")

B. Clement taught that there was no real heaven or hell, no blood atonement of Christ, and no infallible Bible.

C. He used the Gnostic Scriptures to teach his students.

D. He founded the school of Theology in Alexandria Egypt.

IV. Origen (184-254 A.D.)

A. Origen was a disciple of Clement of Alexandria.

B. He held to the same doctrine as Clement, plus he taught baptism was necessary for babies to gain salvation.

C. Origen stated, "The Scriptures are of little use to those who understand them as they are written." (Ibid. p. 192).

D. Dr. Wilkinson stated, "When we come to Origen, we speak the name of him who did the most of all to create and give direction to the forces of apostasy down through the centuries." (Ibid.).

E. Origen was one of the first textual critics. His textual work in both the N.T. and the O.T. (the "Hexapla") was the basis for two of the most corrupt manuscripts used by the Roman Catholic Church. (Vaticanus and Sinaiticus).

F. Origen developed a method of Biblical interpretation which is called "allegorization". Origen believed the Bible was only a set of stories that illustrate truth, but not literal facts. He believed Christ to be created and subordinate to the Father (the same as Jehovah's Witnesses), the pre-existence of the soul before birth (the same as the Mormons), and the final restoration of all spirits (Universal Salvation). (see Dr. Earle Cairns "Christianity Through The Centuries", Zondervan Publishing House, p. 122).

V. Eusebius (260-340 A.D.)

A. He was trained at Origen's school in Alexandria.

B. Eusebius was the editor of two Greek manuscripts (mss.) named Vaticanus and Sinaiticus. These two mss. were discredited and abandoned by early Christians as being corrupt. ("Which Bible?" p. 139,143).

These are Roman Catholic mss. and were not used by Protestant Christians until 1881. These two mss. are the basis for Roman Catholic Bibles and every major English translation of the Bible since 1901. These mss. were not the ones used for the King James Bible.

C. Eusebius was Roman Catholic in his doctrine (see his book, "Ecclesiastical History", Vols. 1-5).

D. He was commissioned by Emperor Constantine to make 50 copies of Scripture for the Roman church. Eusebius copied the Gnostic Scriptures and Vaticanus and Sinaiticus.

VI. Jerome (340-420 A.D.)

A. Like Eusebius, Jerome was Roman Catholic in doctrine.

B. Jerome translated the Greek mss. of Vaticanus and Sinaiticus into Latin (called Jerome's Latin Vulgate). This was the official Bible of the Roman Catholic Church.

C. The ms. Vaticanus was placed in the Vatican library, while the ms. Sinaiticus was abandoned in a Catholic monastery, and they were not used for the next 1,500 years.

VII. Tischendorf (1869)

A. He was the first Protestant to find and use the mss. of Vaticanus and Sinaiticus.

B. Tischendorf was a liberal theologian.

VIII. Westcott and Hort (1881)

A. They used Vaticanus and Sinaiticus to produce a new Greek N.T.. This Greek N.T. is not the same as the one used for the KJB nor during the Reformation.

B. Their Greek N.T. was the basis for the Revised Version (RV) of 1881 and the basic Greek text for all modern translations such as the RSV, TEV, NASV, N.TV, etc.

C. The Greek text of Westcott and Hort (W & H) differs from the Greek text of the King James Bible (the Received Text) 5,788 times, or 10% of the text. (For examples, see the section "A Brief Comparison of Bible translations".)

D. Since all modern translations are based on the work of W & H, it would do us well to know the theology of these two men.

WESTCOTT: "I wish I could see to what forgotten truth Mariolatry (Mary-worship) bears witness."

"No one now, I suppose, holds that the first three chapters of Genesis, for example, give a literal history I could never understand how anyone reading them with open eyes could think they did."

HORT: "Mary-worship and Jesus-worship have very much in common."

"Protestantism is only parenthetical and temporary."

"The pure Romish view (Catholic) seems to be nearer, and more likely to lead to the truth than the Evangelical."

"Evangelicals seem to me perverted rather than untrue."

These men did not hold to sound doctrine; instead they have turned, "...away their ears from the truth, and she be turned unto fables."    —2 Tim. 4:4

NOTE: Where the KJB and the Catholic Bible (such as the New American Bible) differ, the NIV and the NASV agree with the Catholic Bible. The Bible says, "For we are not as many, which corrupt the word of God: —2 Corinthians 2:17a. The prophet Amos wrote, "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord."    —Amos 8:11


I. Believers at Antioch (1st. century)

A. The believers in Antioch were the first to be called "Christians"   (Acts 11:26).

B. Since Antioch is in Syria, they translated the Bible into Old Syrian. This Bible agrees with the KJB and not the Catholic line of mss.

C. The believers at Antioch copied the Scriptures in both Syrian and Greek on papyrus (a paper-like material).

II. Believers in Greece (1st.-3rd. century)

A. They used the Greek text of Antioch and rejected the Greek text of Alexandria Egypt as corrupt. (Fuller, p. 194-215).

B. This is the church which departed from Rome and the Catholic church in the 4th century. History shows that the text of the KJB always goes away from the Roman Catholic Church. This being a historical fact, then why go back to Rome to make a new translation?

C. These believers copied Scripture on papyrus in both Greek and Old Latin (not Jerome's Latin Vulgate, but Old Latin). This Bible was translated in 150 A.D. and agrees in its text with the KJB, not the modern translations.

III. Believers in Northern Italy (3rd.-12th century)

A. They copied and used the Old Latin Bible and rejected the vulgate as corrupt.

B. These believers were called "Waldensens" and were known for the evangelism they did and the street preaching.

C. During the Inquisitions by the Catholic church, the Waldensens were the believers who were put to death (see "Foxe's Book of Martyr's")

IV. Believers in Early England and France (2nd.-17th. century)

A. They used the Old Latin Bible of the Waldensens as the official translation. They also copied the Greek text which later came to be called the Receptus.

B. These believers were very evangelistic and suffered much under Rome.

V. Erasmus (1466-1536 A.D.)

A. Erasmus compiled the Greek mss. of the believers in Greece, Italy, England, and France and the Old Syrian and Latin translations to produce the Greek N.T. the Reformers used.

B. Note, this was the Greek text of the Reformation. This line always goes away from Rome.

VI. Luther (16th. century)

A. Luther translated the Bible into German using the text of Erasmus. He rejected the Greek text of the Catholic church (the text modern translations use).

B. Luther was the father of the Reformation.

VII. The King James Bible (1611)

A. The N.T. was translated off the Greek text of the Reformation. The translators rejected Jerome's Vulgate and the Catholic Bible.

B. The translators were men of God who knew their task. Note the following concerning a few of the translators of the Y-M.

1. Dr. Lansalot Andrews He was the chairman. He spoke 20 languages. He spent 5 hours a day in prayer. (see E. M. Bound, "Power Through Prayer" p. 33).

2. Dr. John Reynolds, Puritan leader. He spoke Hebrew and Greek as well as he could English by the time he was 18 years old.

3. Dr. John Boise He spoke Hebrew by the time he was 5 Years old. By the time he was 14 years old he spoke Greek. He spent from 4:00 a.m. to 8:00 p.m. studying each day.

4. Dr. Miles Smiths He spoke Chaldee, Syriac, and Arabic as well as he could English. He also served with Dr. Thomas Bilson as one of the two final editors of the whole King James Bible.

5. Dr. William Bedwell: He was called the father of Arabic studies in England. He wrote Lexicons in Arabic, Hebrew, Syriac and Chaldean. (Note: a Lexicon is like a Dictionary telling the meaning of words and their root meaning).

6. Dr. Thomas Holland: Not only was he a great Hebrew and Greek scholar, but a man of great dedication to God. His dying words were, "Come, 0 come, Lord Jesus, Thou Morning Star! Come, Lord Jesus; I desire to be dissolved and to be with Thee."

7. Dr. Laurence Chaderton: He was noted for his knowledge of Latin, Hebrew and Greek. He also spoke French, Spanish, and Italian ' Because of his Christian faith his father cut him off from his family. People enjoyed his preaching so much that they would beg him to preach even after he had just preached a two hour sermon! He was committed to personal witnessing. He said of his household servants, "I desire as much to have my servants know the Lord as myself."

8. All the translators of the KJB suffered under the reign of Queen Mary (also called "Bloody Mary") before James became King of England. This is the only Bible committee to suffer persecution of their faith.

NOTE: For more information on the above translators and the others, see "Which Bible?" pp. 13-24, or the book by Dr. Gustavus S. Paine, "The Men Behind The KJB"

C. The text of the KJB is the same today as it was in 1611, (see enclosed "A Brief Summary of Some Objections to the King James Bible", V.)

D. The translators of the KJB believed they translated the pure word of God. (see Appendix 2).

E. The Greek text of the KJB is based on the majority of all Greek mss. and the line of Bible Believers throughout Church history.

F. The KJB is the Bible of the Great Awakening, the Well's Revival, the preaching of Edwards, Wesley, Moody, Carry, Hudson Taylor, Sunday, Spurgeon, etc., and every major revival from 1611 until now! No modern translation (or its Greek text) can make the same claim.

Matthew 12:33 "Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known of his fruit."

1. The tree of the modern translation is corrupt, how can the translation be good?

2. The tree of the KJB is pure, how can the translation be bad?

3. The fruit of the KJB is Reformation and Revival, not Rome.

4. The modern translation says it is with error, the KJB says it is without error. Which one would you want to read???

5. The Bible always calls for choices (Josh. 24:15); this is also true in reading a Bible translation. You must choose which one you will read. Do so, not by what men say, but by the Word of God.


"Know ye not that a little leaven leaveneth the whole lump.?"    —1 Corinthians 5:6

(Leaven In the Bible is false teaching —Matt. 16:12)

I. Comparing the KJB with any modern translation of the Bible will show the following:

Colossians. 1:14 "Through his blood" is omitted.

Acts 17:26 "Blood!' is omitted.

1 John 5:7 The part of the verse proving the Trinity is omitted.

I Tim. 3:16 "God was manifest in the flesh" is changed to "He who was

made manifest in the flesh," thus weakening the doctrine of the Deity of Christ.

Luke 2:33 "Joseph" is changed to "Father" thus calling Joseph the father of Christ.

John 5:4 The whole verse is omitted.

Acts 8:37 The whole verse is omitted.

Mark 9:44,46 These verses are omitted in all modern versions.

Romans 16:24 The whole verse is omitted.

Matthew 18:11 The whole verse is omitted.

Matthew 12:47 The whole verse is omitted.

Mark 11:26 The whole verse is omitted.

Mark 15:28 The whole verse is omitted.

Mark 16:9-20 This passage is either omitted in the modern versions or placed in brackets with a footnote stating that it should not be there.

John 8:l-11 This passage is either omitted or placed In brackets with a footnote stating that it should not be there.

Acts 15:34 The whole verse is omitted.

Acts 2417 The whole verse is omitted.

Acts 28:29 The whole verse is omitted.

Romans 811 Half of the verse is omitted.

Romans 1:16 The phrase "of Christ" is omitted.

Matthew 6:13 Half of the verse is omitted in the modern versions.

I Peter 2:2 The phrase "unto salvation" or "in regard to your salvation" is added to the text in modern versions to teach salvation by works.

Matthew 9:13 "To repentance" is omitted.

Mark 2:17 "To repentance" is omitted.

I John 4:3 "Christ is come in the flesh" is omitted

John 1:18 "Begotten Son" is changed to "Begotten God" in the NASV. This is also how it reads in the New World Translation of the Jehovah's Witnesses. These are only a few of the 36,000 changes made. In light of Scripture, one change is one too many (Deuteronomy 4:2; Prov. 30:6; Revelation 22:18).

II. In reading the KJB, NIV and NASV, you can see that they do not teach the same thing:

2 Samuel 21:19

KJB: "...Elhanan slew the brother of Goliath..."

NIV: "...Elhanan killed Goliath..."

NASV: "...Elhanan killed Goliath..."

Daniel 3:25

KJB: "He answered and said, Lo, I see four men loose, walking in the midst of the fire and they have no hurt; and the form of the fourth is like the Son of God."

NIV: "He said, Look! I see four men walking around in the fire, unbound and unharmed and the fourth looks like a son of the gods.

NASV: He answered and said, Look! I see four men loosed and walking about In the midst of the fire, without ham, and the appearance of the fourth is like a son of the gods."

Genesis 6:4

KJB: "There were giants in the earth..."

NIV: "The Nephilim were on the earth..."

NASV: "The Nephilim were on the earth..."

Genesis 7:1

KJB: "And the Lord said unto Noah, Come thou ... into the ark;"

NIV: "The Lord then said to Noah, Go into the ark,..."

NASV: "Then the Lord said to Noah, Enter the ark,..."

NOTE: There is a difference between "Come" and "Go". The KJB shows that the Lord was in the ark with Noah and his family.

I Samuel 13:1

KJB: "Saul reigned one year; and when he had reigned two years over Israel,"

NIV: "Saul was thirty years old when he became king, and he reigned over Israel forty two years."

NASV: "Saul was forty years old when he began to reign, and he reigned thirty-two years over Israel."

NOTE: How old was Saul when he began to reign, 30 or 40? How long did he reign, 42 or 32 years? The RSV and the New Scofield Reference Bible read, "Saul was ______ years old...".

I Corinthians 7:36

KJB: "But if any man think that he behaveth himself uncomely toward his virgin,..."

NIV: "If anyone thinks he is acting improperly toward the virgin he is engaged to,...."

NASV: "But if any man thinks that he is acting unbecomingly toward his virgin daughter,..."

NOTE: is it his virgin daughter or the virgin he is engaged to?

The Bible says:

"Can two walk together, except they be agreed?" —Amos 3:3

The Modern Translation omits the name of Christ almost 200 times.!!!
        Number of Times Omitted

          NIV             NASV             RSV


          38       75       73   (examples: Colossians. 1:2; 1 Peter 5:14)


          43       43       42   (examples Romans 1:16; Revelation 22:21)


          35      35      36  (examples: 2 Corinthians 4:10; Titus 1:4)


           31      33      34  (examples: Acts 20:25; 1 Jn. 5:13)

Other names:

           26      26      28  (such as "The Beginning" —Rev. 1:8 "the Word" —l Jn. 5:7; and "the Spirit, —1st Peter 1:22).

Christ must have preeminence in all things (Colossians. 1.18). This includes translations of the Bible. The Bible God honors is the Bible that honors God!


The following are some objections people use against the KJB, followed by Biblical answers.

People who use the KJB only, worship a Bible and not the God of the Bible.

A. You can not make such a distinction between the Word of God in flesh (Jesus Christ) and the word of God in print (the King James Bible). If the word of God in print has error, what about the word of God in flesh? No, both are infallible.

"Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever." —I Peter l:23

B. God's word is holy, there is no honor in trying to prove the Bible

has error In it. Note the following Scriptures.

"I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name." —Psalm 138:2

"Seven times a day do I praise thee because of thy righteous judgments." —Psalm 119:164

"Jesus answered and said unto him, if a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." —John 14:23

I. Only the originals are inspired and without error, not any translation.

A. Where is this taught In Scripture?

B. In the following Scripture, Paul calls copies (not originals) inspired Scripture. Therefore, more than just the originals are inspired and without error. Any of the words God gives are inspired.

"And that from a child thou hast known the holy Scriptures, which is able to make thee wise unto salvation through faith which is in Christ Jesus, All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction In righteousness." —2 Tim. 3:15-16

II. There is no difference between the KJB and modern translations.

A. The Creek mss. of the modern translations and the Greek mss. of the KJB differ about 10% of the time.

B. Ninety-six percent (96%) of all Creek mss. are of the same type as the KJB.

C. When dealing with translations themselves, there are over 36,000 differences between them and the KJB in the N.T. alone. Dr. Jack Lewis, who was one of the translators of the NIV, even stated this. When he compared the KJB and the ASV of 1909, he wrote...

" the end more than 36,191 corrections of various sorts were made in the N.T.. These included changes resulting from alterations in the Greek text itself, changes where the KJB appears to have chosen the poorer of the two readings, changes where the KJB is ambiguous or obscure, changes where the KJB is not consistent with itself in rendering phrases or passages that are alike or parallel, and changes that are required because of other changes made." ("The English Bible/ From the KJV To NIV"; P. 70.)

While I do not agree with Dr. Lewis's statement, he points out the number of differences between the KJB and modern translations.

IV. The KJB is too hard to understand. The modern translation is better than nothing.

A. The Bible is a spiritual book, and cannot be understood by natural means, such as changing the words. As one preacher said, the Bible needs to be reread, not revised.

B. The Bible must be revealed by the Holy Spirit, not translators using Roman Catholic mss.

"But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God."  —l Corinthians 2:9-10

"It is the glory of God to conceal a thing: but the honor of kings is to search out a matter." —Proverb 25:2

Fifty years ago people read the KJB and understood it. Our language has not changed that much in such a short period of time.

C. A little error counts a great deal. The Bible says, "Know ye not that a little leaven leaveneth the whole lump?" —l Corinthians 5:6. Therefore, the modern translation is not better than nothing at all when we have a Bible that is 100% error free and the Holy Spirit to teach it to us.

V. The KJB we have today is not the same as the one in 1611.

A. This is not true! The KJB we have today is the same as the one in 1611. Not a word of the text was changed. The American Bible Society wrote, "The English Bible, as left by the translators (of 1611), has come down to us unaltered in respect to its text..." They further stated, "With the exception of typographical errors and changes required by the progress of orthography in the English language, the text of our present Bible remains unchanged and without variation from the original copy as left by the translators."

B. Calligraphy: This is the change in the way letters were used. For example the word "gave" would have been written as "gaue" in 1611. The reason was the letter "v" was written as "u". This is not changing the text as the NIV does.

C. Orthography: This is the change in spelling. Some words today are spelled differently than they were in 1611. For example, the word "took" was spelled "tooke". Again, this does not change the text as the NASV did 36,000 times.

"And ye shall know the truth, and the truth shall make you free." —John 8:32

"Sanctify them through thy truth: thy word is truth." —John 17:17

My friends, God said He would keep His words, without error, forever (Psalm 12:6-7; 119:89,140; Matthew 5:17; 24:35). If He did not do this, then the whole Bible is a lie. However, the Lord is always true to His word. Why not ask Christ which Bible honors Him the most and use the Bible with no corruption?

"Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, 0 Lord God of hosts." —Jeremiah 15:16



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Pickering, Wilbur N. The Identity of the New Testament Text. Nashville, TN Thomas Nelson Publishers, 1980 ad.

Ray, J. J. God Wrote Only One Bible. Eugene, DR: The Eye Opener Publishers, 1970

Ruckman, Peter S. The Christian's Handbook of Manuscript Evidence. Palatka, FL Pensacola Bible Press, 1976



In the Spring of 1986 I debated two "scholars" in Dayton Ohio on the Bible issue. During the debate I raised 7 main questions which were never addressed by my two opponents and remain unanswered to this day. The following are the 7 questions.

1. According to the "science" of textural criticism (I Tim. 6:20; Colossians. 2:8) two of the most controversial passages of Scripture are Mark 16:9-20 and John 8:1-11. Are these passages inspired Scripture?

A. If yes, why use a Bible which calls them into question by setting them aside in brackets with footnotes reading "not found in the most reliable manuscripts" ? (see NIV or RSV footnotes).

B. If no, why use a Bible which places them into the text with brackets? Why not leave them out completely? Where is your integrity?

C. If you do not know, how has your science helped you?

2. Where is the inerrant word of God today? Could you show me this infallible Bible? If you can not, how can you teach Biblical infallibility?

3. When we check modern translations In such places as 2 Samuel 21:19, Mark 1:2; Daniel 3:25; Matthew 5:22; and 2 Corinthians 2:17, we see they are less than truthful (John 17:17; 2 Thess. 2-13). How can translations which lie about the truth be more reliable?

4. Modern translations remove the names of Christ over 200 times in the New Testament. Who is it that would want you to read a translation which does not allow Christ to be as preeminent (Colossians. I..18)?

5. Why should we use a Roman Catholic text to correct the Protestant Bible of the Reformation?

6. In 1 Thess. 5:21 we read, "Prove all things; hold fast that which is good". The KJB is a good thing. Why are we not holding fast to it?

7. The Bible says, " was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints." (Jude 2b). How could anyone that loves the Lord and His word stand before a group of babies In Christ or the unsaved and question the authenticity of a text of Scripture? Is this contending for the faith that was once delivered unto us?

Those of us who believe God preserved His words without error are often accused of being devisive. The Bible does encourage us to be loving in our attitude and message (Ephesians 4:15). However, in light of 1 Thess. 5:21; Jude 2 and dozens of other passages, the argument seems rather void of substance. Love in silence is a poor substitute for speaking the truth in love as the Bible commands.



The following are some quotations from the original preface to the 1611 KJB by the translators themselves as set forth by one of the translators, Dr. Miles Smith.

"The Romanist therefore in refusing to hear, and daring to burn the Word translated did no less than despite the Spirit of grace,..." p.24 "...and all is sound for substance in one or other of our editions (a reference to translations based on the Textus Receptus), and the worst of ours (that is before 1611) far better than their (Romanist) authentic vulgar." p. 22

"Yet for all that, as nothing is begun and perfected at the same time (a reference to earlier English translations of the Greek Textus Receptus) and the later thoughts are thought to be wisers so, if we building upon their foundation that went before us, and being holpen by their labours, do ondeavour to make that better which they left so good,..." p. 21

"And this is the Word of God, which we translate." p. 23

"... but having and using as great helps as were needful, and fearing no reproach for slowness, nor coveting praise for expedition, we have at the length, through the good hand of the Lord upon us, brought the work to that pass that YOU Bee". P. 31

"If we be sons of the Truth we must consider what it speaketh and trample upon our own credit, yea, and upon other men's too." P. 25

"It remaineth that we commend thee to God, and to the Spirit of His grace, which is able to build futher than we can ask or think. He removeth the scales from our eyes, the veil from our hearts, opening our wits that we may understand His Word, enlarging our hearts, yea, correcting our affections, that we may love it above gold and silver, yea, that we may love it to the end." p. 35

On pages 7-9 of the preface, the translators compared their work to David bringing in the ark and Solomon building the Temple. Also they compared the work on the KJB to men like Moses, Solomon and Stephen.

Historian Dr. Gustavus S. Paine in his book, "The Men Behind The KJV" (Baker Books) stated the following.

"Though we may challenge the idea of word-by-word inspiration, we surely must conclude that these were men able, in their profound moods, to transcend their human limits. In their own words, they spake as no other men spake because they were filled with the Holy Ghost. Or, in the clumsier language of our time, they so adjusted themselves to each other and to the work as to achieve a unique coordination and balance, functioning thereafter as an organic entity—no mere mechanism equal to the sum of its parts, but a whole greater than all of them." P. 173 (1977 edition)

By itself this does not prove what we have stated in this booklet. It does prove that the translators of the KJB would agree with the claims of this booklet, that the KJB is the inerrant word of God for the English-speaking people.


Ye Must Be Born Again!